The three sets of injunctions in our text, dissimilar though they appear, have a common basis. They are varying forms of one fundamental disposition-love; which varies in its forms according to the necessities of its objects, bringing temporal help to the needy, meeting hostility with blessing, and rendering sympathy to both the glad and the sorrowful. There is, further, a noteworthy connection, not in sense but in sound, between the first and second clauses of our text, which is lost in our English Version. ‘Given to hospitality’ is, as the Revised margin shows, literally, pursuing hospitality. Best gif apps for android. Now the Greek, like the English word, has the special meaning of following with a hostile intent, and the use of it in the one sense suggests its other meaning to Paul, whose habit of ‘going off at a word,’ as it has been called, is a notable feature of his style. Hence, this second injunction, of blessing the persecutors, comes as a kind of play upon words, and is obviously occasioned by the verbal association. It would come more appropriately at a later part of the chapter, but its occurrence here is characteristic of Paul’s idiosyncrasy.

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Cambridge, 1880–. *Robertson, A. Word Pictures in the New Testament. Broadman, 1930.

They are varying forms of one fundamental disposition-love; which varies in its forms according to the necessities of its objects, bringing temporal help to the needy, meeting hostility with blessing, and rendering sympathy to both the glad and the sorrowful. There is, further, a noteworthy connection, not in sense but in sound, between the first and second clauses of our text, which is lost in our English Version. ‘Given to hospitality’ is, as the Revised margin shows, literally, pursuing hospitality. Now the Greek, like the English word, has the special meaning of following with a hostile intent, and the use of it in the one sense suggests its other meaning to Paul, whose habit of ‘going off at a word,’ as it has been called, is a notable feature of his style. Hence, this second injunction, of blessing the persecutors, comes as a kind of play upon words, and is obviously occasioned by the verbal association. It would come more appropriately at a later part of the chapter, but its occurrence here is characteristic of Paul’s idiosyncrasy.

Dictionary of Christ and the Gospels. McClintock, John, and James Strong, eds. Cyclopedia of Biblical Theological, and Ecclesiastical Literature. *Orr, James, ed.

The Authorised Version inadequately translates the significant word in this exhortation by ‘honest.’ The Apostle is not simply enjoining honesty in our modern, narrow sense of the word, which limits it to the rendering to every man his own. It is a remarkable thing that ‘honest,’ like many other words expressing various types of goodness, has steadily narrowed in signification, and it is very characteristic of England that probity as to money and material goods should be its main meaning. Need serato dj 1.5.2 for mac. Here the word is used in the full breadth of its ancient use, and is equivalent to that which is fair with the moral beauty of goodness. A Christian man then is bound to live a life which all men will acknowledge to be good.

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The former of these two is love that expresses itself by tangible material aid. The persons to be helped are ‘saints,’ and it is their ‘needs’ that are to be aided. There is no trace in the Pauline Epistles of the community of goods which for a short time prevailed in the Church of Jerusalem and which was one of the causes that led to the need for the contribution for the poor saints in that city which occupied so much of Paul’s attention at Corinth and elsewhere. Cac card reader for mac. But, whilst Christian love leaves the rights of property intact, it charges them with the duty of supplying the needs of the brethren. They are not absolute and unconditioned rights, but are subject to the highest principles of stewardship for God, trusteeship for men, and sacrifice for Christ. These three great thoughts condition and limit the Christian man’s possession of the wealth, which, in a modified sense, it is allowable for him to call his own.